Tag Archives: Truth Sets Free

A Change of Law (Tithe)

Vincent Kibaya


A few years after the resurrection of Jesus, uncircumcised non-Jews were converted to Christianity. “It is necessary to circumcise them and charge them to observe the law of Moses,” some Jewish Christians contended. (Acts 15:5) Others did not agree. So Jesus’ apostles and other experienced Christians met in Jerusalem to discuss the issue. They wanted to discern God’s will. Did he require Christ’s followers to keep the Law of Moses, which included tithing? Experiences were related showing a change in God’s dealings with non-Jews, and this was verified from God’s own prophetic Word. (Acts 15:6-21) What was the decision?
The meeting came to a unanimous conclusion. Christians were not to be burdened with the Law of Moses. There were, though, a few “necessary things” that must be obeyed. Was tithing one? The inspired decision read: “The holy spirit and we ourselves have favored adding no further burden to you, except these necessary things, to keep abstaining from things sacrificed to idols and from blood and from things strangled and from fornication.” (Acts 15:25, 28, 29) Interestingly, God’s law on tithing was not listed among the “necessary things” for Christians.
Later, the apostle Paul explained that God’s Law covenant with Israel had been abolished by Jesus’ death. “[God] blotted out the handwritten document,” he said, “and He has taken it out of the way by nailing it to the torture stake.” (Colossians 2:14) This does not mean that Christians have no law. Rather, there has been a change of law that now involves “the law of the Christ.”—Galatians 6:2; Hebrews 7:12.
The apostle Paul lived in harmony with this change of law. Though working hard in the formation of one congregation after another, he never appealed for payment in the form of tithes. Rather, he was willing to cover his own expenses by working as a tentmaker on a part-time basis. (Acts 18:3, 4) In all honesty he could say: “These hands have attended to the needs of me and of those with me.”—Acts 20:34.
What guidance, then, do Christians have in the matter of giving? How much should you give?
The Christian Way of Giving
Jesus Christ was the most generous man to walk this earth. His example has inspired many to act generously. “Practice giving,” he said, “and people will give to you. They will pour into your laps a fine measure, pressed down, shaken together and overflowing. For with the measure that you are measuring out, they will measure out to you in return.” (Luke 6:38) Are there restrictions here? No. Christians are encouraged to give generously, which may even be more than a tenth if they can afford it.—Luke 18:22; Acts 20:35.
On the other hand, a Christian might suddenly be faced with some urgent expense, perhaps due to an accident or sickness. To give a tenth of his salary under such circumstances might deprive members of his family of the necessities of life. That would be unchristian.—Matthew 15:5-9; 1 Timothy 5:8.
Christian giving is voluntary. It takes into account that each individual has different circumstances in life. “If the readiness is there first,” the Bible says, “it is especially acceptable according to what a person has, not according to what a person does not have.”—2 Corinthians 8:12.
How much, then, should you give? That is a question that you must resolve for yourself. The depth of your own heart appreciation for God—not some predetermined tithing formula—will determine what you give. As the Bible urges: “Let each one do just as he has resolved in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.” (2 Corinthians 9:7) Tithing was a provision of the Mosaic Law covenant to support Israel’s temple and priesthood. For Christians today, it is neither commanded nor necessary.

MY SAMARY ABOUT WHAT CHRISTIANITY IS.What is Christianity in my context?

Christianity is a religion which believed and accepted Jesus Christ as the true MESSIAH who was prophecied in the TORAH (Old covenant writings. He is been God from the beginning, the promised seed in the book of Genesis.

Genesis 3:15[15]And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.Genesis 12:3[3]And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

prophesies of this spiritual war between God’s people and Satan’s.Genesis 3″Seed” in verse 15 is collective (like “team” or “family”), but the following pronoun, “He,” is singular.

As Christ’s body (Romans 12:5; I Corinthians 12:27; Ephesians 1:22-23), we are included as participants in the “enmity.” However, the subjects of the “bruising” clauses are strictly Christ and Satan, the two leading opponents in the battle.

Paul also uses “Seed” in a singular sense in writing of Christ as “Abraham’s Seed” in Galatians 3:16: “Now to Abraham and his Seed were the promises made. He does not say, ‘And to seeds,’ as of many, but as of one, ‘And to your Seed,’ who is Christ.” Revelation 12:5 illustrates the connection between the woman and the Seed:

And she [the woman] bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and to His throne.
Interpreting itself, the Bible shows that the singular “Seed” of the woman is indeed the Messiah, Jesus Christ.True Christians always believes Jesus Christ is God in flesh

Who is the Lord of the Earth according to Bible?

His verily is all creation and commandment; Blessed be Allah, the Lord of the Worlds!” (Surah al-A’raaf 7:54)

What I am getting at is’ Islam calls their Allah “Lord of the World”. The Holy Christian Bible calls Satan “The Lord of this world”.

(Praise be to Allah, Lord of the worlds) (Al-Fatiha 1:1)
(O Moses! Verily I am Allah, the Lord of the worlds) (Al-Qasas 28:30)